During the reconstruction of the society, roles, positions and responsibilities have changed from a father figure with responsibility, to different family structures, like single parents, child-headed family and less father headed families. For feminist theologians and academics it could have been irrelevant to use the metaphor of father for God, but for the fatherless children God as the Father stands as the last hope for them. These fatherless children or single female parents see this God as the provider, protector and sustainer.
In this sense the use of the metaphor father is very relevant to the fatherless family. Belhar Confession, Cape Town: CLF publishers. Berkhof, L Manual of Christian Doctrine. Clark, EA Journal of Early Christian Studies 2 2 : pp. Collins, AY Feminist perspectives on Biblical scholarship. God of the Oppressed. The Church and the Second Sex. New York: Harper and Row. Dashu, M Feminist Theology 13 2 : pp. From Culturology to Transculture. Berry and M. N Epstein. New York: St. Martin's Press. Esler, PF Women in Prehistory. London: British Museum Publications Ltd. Preacher's Homiletical commentary on the Book of Genesis.
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God as Metaphor – Religious Naturalist Association
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About Aron Wall
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Conceptions of God
Walby, S Theorizing patriarchy. Oxford: Blackwell. Wood, MJ Dth Thesis. Pretoria: Unisa. Yen, RJ Accessed 4 November Furthermore, he defines 'transculture' as, an open system of symbolic alternatives to existing cultures and their established sign systems and a way of expanding the limits of our ethnic, professional, linguistic, and other identities to new levels if indeterminacy and virtuality. All the contents of this journal, except where otherwise noted, is licensed under a Creative Commons Attribution License. Services on Demand Article.
English pdf Article in xml format Article references How to cite this article Automatic translation. Access statistics. Cited by Google Similars in Google. Introduction The background From its emergence as an academic discourse, the proponents of feminist theology have analysed the importance of language in reference to humanity and advocated change from exclusive to inclusive language for people.
For instance: Is he who was dead without Faith by ignorance and disbelief and We gave him life by knowledge and Faith and set for him a light of Belief whereby he can walk amongst men— like him who is in the darkness of disbelief, polytheism and hypocrisy from which he can never come out?
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Hence they can easily be remembered by readers. In one of them, suspicion is defined and expressed very dramatically: O you who believe! Avoid much suspicion, indeed some suspicions are sins.
And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? And fear Allah. More obviously, even the most disgusting things can be perceived as normal by some people.
God as Metaphor
However, nobody likes to eat the flesh of his or her brother. This is also a universal truth. Cognitive theory attached importance to context rather than to words. Similarly, context in the Quran is a more important and de- termining factor than words, thus proving the universality of the Quran.